VOLUME 14

I.M.I.

My Love and my Life, guide my hand and be together with me as I write, so that not I, but You will do everything; You will dictate to me the words, that all of them may be light of truth. Do not permit that I put anything from myself; but rather, let me disappear, so that You Yourself may do everything, and the honor and the glory may be all Yours. I do this only to obey, and You, do not deny me your grace.

*February 4, 1922

Love, wandering and rejected, bursts into sobs.

As I was in my usual state, my always lovable Jesus made Himself seen all panting - His breath was fire; and clasping me to Himself, He told me: "My daughter, I want refreshment for my flames; I want to pour my Love out, but my Love is rejected by creatures. You must know that in creating man I released a quantity of Love from within my Divinity which was to serve as primary life of the creatures, so that they might be enriched, sustained, strengthened, and helped in all of their needs. But man rejected this Love, and my Love has been wandering from the time man was created, and It keeps going round without ever stopping. Rejected by someone, It runs to someone else in order to give Itself; and as It is rejected, It bursts into sobs. So, lack of correspondence causes the sobbing of Love.

Now, while my Love goes wandering and runs to give Itself, if It sees someone who is weak or poor, It bursts into sobs and says to him: ‘Ah, if you did not make Me go wandering; if you had given Me a place in your heart, you would have been strong, and you would lack nothing!’ If It sees someone else who has fallen into sin, It bursts into sobs: ‘Ah, if you had let Me enter into your heart, you would not have fallen!’ For another one whom It sees dragged by passions, muddied with earth, Love cries and, sobbing, It repeats to him: ‘Ah, if you had taken my Love, passions would not have life over you, the earth would not touch you, my Love would be enough for you in everything...’ So, in each evil of man, small or big, Love bursts into sobs and continues to go wandering in order to give Itself to man. And when in the Garden of Gethsemani all sins presented themselves before my Humanity, each sin carried the sob of my Love. All the pains of my Passion, each blow of the lash, each thorn, each wound, were accompanied by the sob of my Love, because if man had loved, no evil could have come. Lack of love made all evils and even my very pains germinate.

In creating man, I acted like a king who, wanting to make his kingdom happy, takes a million and makes it circulate, so that whoever wants it may take from it. However, as much as it circulates, only a few take a few cents. Now, the king is anxious to know whether the peoples are taking the good he wants to do for them, and he asks whether his million is finished so as to put out more millions. But he is answered: ‘Majesty, just a few cents.’

The king feels sorrow in hearing that his people is not receiving his goods, nor does it appreciate them. So, going out into the midst of his subjects, he begins to see some covered with rags, some sick, some starving, some shivering with cold, some homeless. In his sorrow, the king bursts into sobs, and says: ‘Ah, had they taken my money I would see none of them dishonoring me, covered with rags, but rather, well dressed; nor would I see them sick, but healthy. I would see no one on an empty stomach and almost dead from starvation, but full. Had they taken my money, no one would be homeless; they could have very well built themselves a room in which to take shelter...’ In sum, for each misfortune he sees in his kingdom, he has a sorrow, a tear; and he cries over his million which the ingratitude of his people rejects. However, the goodness of this king is so great that, in spite of all this ingratitude, he does not withdraw this million; he lets it continue to circulate, hoping that other generations may take the good which others have rejected, so that he may receive the glory of the good which he has done for his kingdom.

So I do: I will not withdraw my Love which has been released - It will continue to go wandering. Its sobbing will last still, until It finds souls who would take this Love of Mine up to the last cent, so that my crying may cease, and I may receive the glory of the dowry of Love which I released for the good of creatures.

But do you know who are the fortunate ones who will make the sobbing of my Love cease? The souls who will live in my Will. They will take all the Love rejected by the other generations; by the power of my Creative Will, they will multiply It as much as they want, and for as many creatures as have rejected It. Then will my sobbing cease, and the sob of joy will take its place; and Love, satisfied, will give to these fortunate ones all the goods and the happiness which the others did not want."

*February 9, 1922

The tortured body of Jesus is the true portrait of the man who commits sin. In the scourging, Jesus let His flesh be torn to shreds, and He reduced all of Himself to a wound in order to give life back to man once again.

Finding myself in my usual state, I was following the Hours of the Passion; and while I was accompanying my sweet Jesus in the mystery of His painful scourging, He made Himself seen all skinned. His Body was stripped, not only of His garments, but also of His flesh; His bones could be counted one by one. His sight was not only harrowing, but horrible to look at, such as to strike fear, fright, reverence, and love at the same time. I felt mute before such a harrowing scene. I would have wanted to do who knows what to relieve my Jesus, but I could do nothing - the sight of His pains gave me death; and Jesus, all goodness, told me: "My beloved daughter, look well at Me, that you may know my pains in depth. My Body is the true portrait of the man who commits sin. Sin strips him of the garments of my grace; and I let Myself be stripped of my garments so as to give them back to him once again. Sin deforms him, and while he is the most beautiful creature that came out of my hands, he becomes the ugliest one - disgusting and repugnant. I was the most beautiful of men, and I can say that, in order to give beauty back to man, my Humanity took on the ugliest form. Look at Me - how horrid I am...! I let my skin be ripped off by dint of lashes, to the point that I could no longer recognize Myself. Not only does sin take beauty away, but it forms deep wounds, rotten and gangrenous, which corrode the most intimate parts of him; they consume his vital humors, so everything he does are dead - skeletal works. They snatch from him the nobility of his origin, the light of his reason - and he becomes blind. And I, in order to fill the depth of his wounds, let my flesh be torn to shreds; I reduced all of Myself to a wound, and by shedding my Blood in rivers, I made the vital humors flow in his soul, so as to give life back to Him once again.

Ah! Had I not had the fount of the Life of my Divinity within Me, which, since my Humanity died at each pain that they gave Me, substituted my Life - I would have died from the very beginning of my Passion.

Now, my pains, my Blood, my flesh which fell off in shreds, are always in the act of giving life to man; but man rejects my Blood so as not to receive life; he tramples upon my flesh so as to remain wounded. Oh, how I feel the weight of ingratitude!" And throwing Himself into my arms, Jesus burst into tears. I clasped Him to my heart, but He was crying strongly. What torment, to see Jesus crying! I would have wanted to suffer any pain so that He would not cry. So I compassionated Him, I kissed His wounds, I dried His tears; and He, as though cheered, added: "Do you know how I act? I act like a father who loves his son very much. This son is blind, deformed, crippled; and his father who loves him to folly - what does he do? He plucks his own eyes out; he cuts his own legs, tears his own skin off, and gives everything to his son, saying: ‘I am happier to remain blind, crippled, deformed myself, as long as I see that you, my son, can see, can walk, and are beautiful...’ Oh, how happy is that father, in seeing his son looking with his eyes, walking with his legs, and covered with his beauty! But what would the sorrow of the father be, if he saw his son, ungrateful, throwing away his eyes, legs and skin, contenting himself with remaining ugly as he is? So I am: I took care of everything, but men, ungrateful, form my most bitter sorrow."

*February 14, 1922

The happiness of Jesus when one writes about Him.

As I was in my usual state, my sweet Jesus made Himself seen all pleased and with an indescribable contentment; and I said to Him: ‘What is it, Jesus? Are You bringing me good news, that You are so content?’ And Jesus told me: "My daughter, do you know why I am so content? All my joy, my feast, is when I see you write. I see my glory, my Life and the knowledge of Me that multiplies more and more, being inscribed in those written words. The Light of the Divinity, the Power of my Will, the outpouring of my Love… - I see everything written on paper, and in each word I feel the fragrance of all my perfumes. Then I see those written words run - run in the midst of the peoples, to bring new knowledges, my outpouring Love, the secrets of my Will... Oh, how I rejoice! - so much that I don’t know what I would do to you when you write! And as you write new things that regard Me, I keep inventing new favors in order to repay you, and I dispose Myself to tell you new truths so as to give you new favors.

I have always loved more and reserved greater graces for the ones who have written about Me, because they are the continuation of my evangelical life - the spokesmen of my word. That which I did not say in my Gospel, I reserved to say to those who would write about Me. I did not finish preaching at that time - I must preach always, as long as the generations will exist."

And I: ‘My Love, to write the truths that You tell me is a sacrifice; but the sacrifice becomes harder, and I almost feel no strength to make it, when I am obligated and when they force me to write of my intimacies between You and me, and of things that regard me. I don’t know what I would do so as not to put the pen on paper.’ And Jesus: "You remain always aside; it is always about Me that you speak: what I do to you, how much I love you, and where my Love toward creatures reaches. This will push others to love Me, so that they too may receive the good that I do to you. Besides, this mixing you and Me in writing is also necessary, otherwise some might say: ‘To whom did He say this? To whom was He so generous in lavishing His favors? Maybe to the wind, to the air?’ Is it not said that in my Life I was so very generous with my Mama? That I spoke to the Apostles, to the crowds, and that I healed such and such sick person? Therefore, everything is necessary; and be sure that, in what you write, it is always Me that you make known more."

*February 17, 1922

Love is the cradle of man.

I felt oppressed because of the privation of my sweet Jesus, and I did nothing but call Him, desire Him - but in vain. After much hardship, when I could take no more, He came. Who knows how many things I wanted to tell Him; but He rose up high without giving me time, and I looked at Him and called Him: ‘Jesus, Jesus, come!’ He too looked at me, and He let a dew rain upon me from His Person, which beaded all of me. This dew drew Him toward me, in such a way that He lowered Himself toward me and told me: "My daughter, the desire of the soul to see Me tears the veil which exists between time and eternity; and her repeated desire makes her take flight to come close to Me. My Love is almost restless when I see that the soul yearns for Me, and I do not make Myself seen. And only then does she calm herself when I not only make Myself seen, but I give her new charisms and new pledges of love.

My Love is always in the act of wanting to give new pledges of love to the creature; and as soon as It sees that my Will takes the operating and directing role of giving Itself to the creature, my Love makes feast, runs - flies toward her, and becomes the cradle of man. And if It sees that she does not rest in Its cradle, It rocks her and sings for her, to make her rest and sleep on Its lap. And while she sleeps, It breathes into her mouth to give her new Life of Love. If It sees from her interrupted breath that her heart is not happy, by sending her Its breath, my Love forms the cradle for her within her heart so as to take bitternesses, hindrances and bothers away from her, and make her happy with love. And when she wakes up - oh, how my Love rejoices in seeing her reborn, happy and full of life. It says to her: ‘See, I rocked you on my lap to give you rest; I kept vigil at your side during your sleep, so that you might wake up strong, happy, and completely different from the one you were. Now I want to be a cradle for your steps, for your works, for your words - for everything. Think that you are being rocked by Me, and place your love in the cradle of my Love, so that, identifying ourselves with each other, we may make each other happy. Be careful not to put anything else; otherwise you will sadden Me, and will make Me cry bitterly.

My Love is that which comes closest to man - even more, It is the cradle in which he was born, although everything is in harmony in my Divinity, just as the members are in full harmony with the body. Even though the intelligence takes on the directing role, in which the will of man resides, if he does not want, one can say that the eye does not see, the hand does not work, the foot does not walk. On the other hand, if he wants, the eye sees, the hand works, the foot runs - all members place themselves in accord. The same with my Divinity: my Will takes on the directing role, and all the other attributes place themselves in full harmony in order to follow what my Will wants. Therefore, Wisdom, Power, Science, Goodness, etc., concur. And since all of my attributes, although distinct among themselves, live in the fount of Love and overflow with Love, this is why, while it is Love that runs, acts and gives Itself, all of my other attributes concur with It.

Furthermore, that which is most necessary to man is Love. Love is like bread for the natural life. One can do without science, power, wisdom, or at most, these are things which one wants in time and circumstance. But what would one say if I had created man and did not love him? Besides, why create him if I were not to love him? It would be a dishonor for Me, and a work unworthy of Me, who can do no other thing but love. And what would happen to man if he did not have an origin of love and could not love? He would a brute, and unworthy even to be looked at. Therefore, love must run in everything. Love should run in all the human actions, just as the image of the king circulates in the currency of a kingdom; and if the coins are not marked with the image of the king, they are not recognized as currency. In the same way, if love does not run in a work, it is not recognized as my work."

*February 21, 1922

Love makes one die and live continuously, to give life to the beloved and form one single life.

Continuing in my usual state, my always adorable Jesus, on coming, told me: "My daughter, my Love toward the creature made Me die in every instant. The nature of true Love is to die and live continuously for the beloved. The love of wanting her with oneself makes one feel death, and causes a martyrdom, perhaps of the most painful and prolonged. However, Love Itself, stronger even than death, gives one life at the very instant in which he dies - but to do what? To give life to the loved one, and form one single life with her. Those flames have the virtue of consuming one life to fuse it within the other. This is precisely the virtue of my Love: to make Me die, and form many seeds from my consummation, to place them in the hearts of all creatures, so as to make Me rise again and form with them one single life with Me.

Now, you too can die, who knows how many times for love of Me - and maybe in every instant. Every time you want Me and do not see Me, your will feels the death of my privation – and it does in reality, because as you do not see Me, your will dies because it does not find the life it looks for. However, after it has consumed itself in that act, I am reborn in you, and you in Me; and you find the life you wanted, but to return to die once again in order to live in Me. In the same way, if you desire Me, your unsatisfied desire feels death; but as I make Myself seen, it finds its life again. And so, your love, your intelligence, your heart, can be in continuous act of dying and living for Me. If I have done this for you, it is only fair that you too do it for Me."

*February 24 1922

The cross of one who lives in the Divine Will becomes similar to the Cross of Jesus.

As I was in my usual state, my always adorable Jesus made Himself seen in the act of taking up His Cross and placing It on His Most Holy shoulders; and He told me: "My daughter, when I received the Cross, I looked at It from top to bottom, to see the place that each soul would take in my Cross. Among so many of them, I looked with more love and I paid a more special attention to those who would be resigned, and would live in my Will. I looked at them, and I saw their cross, long and large just as Mine, because my Will made up for all that their cross lacked, making it longer and larger like Mine. Oh, how your long cross stood out! – so very long because of many years of bed, and suffered only to fulfill my Will. My Cross existed only to fulfill the Will of my Celestial Father; and yours, to fulfill my Will. One gave honor to the other; and since both of them had the same measure, they blended together.

Now, my Will has the virtue of softening hardness, of soothing bitterness, of extending and enlarging short things. So, when I felt the Cross upon my shoulders, I felt the softness and the sweetness of the cross of the souls who would suffer in my Will. Ah! My Heart heaved a sigh of relief, and the softness of the crosses of these souls made my Cross adapt to my shoulders, sinking to much into it as to make Me a deep wound; and although it gave Me a sharp pain, I also felt the softness and the sweetness of the souls who would suffer in my Will. And since my Will is eternal, their suffering, their reparations, their acts, ran within each drop of my Blood, in each wound, in each offense. My Will made them be as though present at the offenses of the past, from the moment the first man sinned up to the present and future offenses. They were the ones who returned to Me the rights of my Will; and for love of them, I decreed Redemption. And if others enter into It, it is because of these souls that they partake in It. There is no good I concede, either in Heaven or on earth, which is not because of them."

*February 26, 1922

How Jesus covered us with beauty in Redemption.

I was thinking about the great good that Jesus has done to us by redeeming us; and He, all goodness, told me: "My daughter, I created the creature beautiful, noble, with eternal and divine origin, full of happiness and worthy of Me. Sin ruined him from top to bottom, it made him decay from his nobility, it deformed him, and rendered him the most unhappy creature, unable to grow, because sin stopped his growth and covered him with wounds, such as to be repugnant to the mere sight. Now, my Redemption ransomed the creature from sin, and my Humanity acted just like a tender mother with her newborn baby: since there is no other food with which she can give life to her baby, she opens her breast and attaches her baby to it; and from her own blood, converted into milk, she administers to him the nourishment to give him life. More than mother, my Humanity made many holes be opened in Itself by blows of lash, which, almost like many breasts, sent out rivers of blood, so that my children, by attaching themselves to them, might suckle the food to receive life and develop their growth. With my wounds I covered their deformities, rendering them more beautiful than before. And if, in creating them, I made them like clearest and noble heavens, in Redemption I adorned them, studding them with the most refulgent stars of my wounds so as to cover their ugliness and make them more beautiful. To their wounds and deformities I attached the diamonds, the pearls, the jewels of my pains in order to hide all their evils and clothe them with such magnificence as to surpass their state of origin.

Therefore, it is with reason that the Church says, ‘Fortunate fall’, because with sin came Redemption; and my Humanity did not only nourish them with Its Blood, but clothed them with Its own Person, and adorned them with Its own Beauty. But now my breasts are always full to feed my children. What will not be the condemnation for those who do not want to attach themselves to them to receive life, to grow and to have their deformities covered?"

 November 28, 1922[1]

The Divine Will is beginning, means and end of every virtue, and must be the crown of everything and the fulfillment of the glory of God on the part of the creature.  Necessity that the Divine Will be manifested and known.

I was praying, fusing all of myself in the Most Holy Will of God, and with some doubts in my mind concerning all that my sweet Jesus keeps telling me about this Most Holy Volition.  And He, clasping me to Himself, with a light which He cast into my mind, told me:  “My daughter, my Will is beginning, means and end of every virtue; without the seed of my Will, it cannot be given the name of true virtue.  It is like the seed for the plant:  after it has sunk its roots into the ground, the deeper they are, the higher the tree becomes, which the seed contains.  So, first there is the seed; this forms the roots; the roots have the strength to make the plant sprout from under the earth; and as the roots sink into it, the branches are formed, which keep growing so high as to form a beautiful crown.  And this will form the glory of the tree which, unloading abundant fruits, will form the utility and the glory of the one who sowed the seed.

This is the image of my Church.  The seed is my Will, in which She was born and raised.  But in order for the tree to grow, it takes time; and in order for some trees to give fruit, it takes the length of centuries - the more precious the plant is, the longer it takes.  The same for the tree of my Will, which is the most precious, the most noble and divine, the highest - and therefore it took time for it to grow, and for its fruits to be made known.  So, the Church has known the seed, and there is no sanctity without it; then She has known the branches, but it is always the same tree that She has been around.  Now She must know the fruits in order to nourish Herself and to enjoy them; and this will be all my glory and my crown, as well as of all virtues and of the entire Church.

Now, what is your wonder, if instead of manifesting the fruits of my Will before, I have manifested them to you after so many centuries?  If the tree was not yet formed, how could I make the fruits known?  All things go like this:  if someone is to be made king, the king is not crowned before the kingdom, the army, the ministers and the royal palace are formed - he is crowned at the very end.  And if anyone wanted to crown the king without forming the kingdom, the army, etc., that would be a king for mockery.  Now, my Will was to be the crown of everything and the fulfillment of my glory on the part of the creature, because only in my Will can she say:  ‘I have accomplished everything’.  And finding in her, accomplished, everything I want, not only do I make her know the fruits, but I nourish her and I make her reach such height as to surpass everyone.  This is why I love so much and I so much care that the fruits, the effects, the immense goods contained in my Will, and the great good which the soul receives by living in It, be known.  If they are not known, how can they be desired?  Much less can anyone be nourished by them.  And if I did not make known the living in my Will – what It means, the values It contains - the crown would be missing to Creation and to virtues, and my work would be a work without crown.  See, then, how necessary it is that everything I have told you about my Will be manifested and known; and also the reason for which I push you so much, and how I always make you go outside the order of others; and if these, as well as the graces given to them, I make known after their death, in your case, instead, I allow that what I have told you about my Will be known while you are still living.  If It is not known, It will not be appreciated, nor loved.  Knowledge will be like manure for the tree, which will make the fruits mature; and once they are well matured, the creatures will nourish themselves from them.  What will not be my contentment and yours?”

December 1, 1922[2]

Jesus did and suffered everything in the Divine Will.  What true reigning is.

I was thinking about the Passion of my sweet Jesus, and I felt those pains so close to me, as if He were suffering them at that very moment; and looking at me, He told me:  “My daughter, I suffered all pains in my Will, and as I suffered them, they opened many ways in my Will to reach each creature.  Had I not suffered in my Will, which envelops everything, my pains would not have reached you and everyone; they would have remained with my Humanity.  Even more, because I suffered them in my Will, not only did they open many ways in order to reach creatures, but they opened as many other ways in order to let creatures enter into Me, unite themselves with those pains, and give Me, each one of them, the pains which, with their offenses, they would give Me throughout the course of all centuries.  And while I was under the storm of the blows, my Will brought Me each creature to strike Me.  So, it was not just the ones who scourged Me, but the creatures from all times would concur in my barbarous scourging with their offenses.  The same with all other pains:  my Will brought Me everyone; no one was absent from roll call, everyone was present to Me - no one escaped Me.  This is why my pains were – oh! how much harder, how much more numerous than those which could be seen.  Therefore, if you want your offerings of my pains, your compassion and reparation, your little pains not only to reach Me, but to follow the same ways as mine, let everything enter into my Will, and all generations will receive their effects.  

And this, not only with my pains, but also with my words, because, being spoken in my Will, they reached everyone; as for example, when Pilate asked Me whether I was King, and I answered:  ‘My Kingdom is not of this world, for if It were of this world, millions of legions of Angels would defend Me’.  And Pilate, on seeing Me so poor, humiliated, despised, was surprised, and said with greater emphasis:  ‘What? You are a King?’  And I, with firmness, answered him and all those who are in his position:  ‘I am King, and I have come into the world to teach the truth.  And the truth is that it is not positions, nor kingdoms, nor dignities, nor the right of command that make man reign, that ennoble him, that raise him above all.  On the contrary, these things are slaveries, miseries, which make him serve vile passions and unjust men, making him also commit many unjust acts which disennoble him, cast him into mud, and draw the hatred of his subordinates upon him.  So, riches are slaveries, positions are swords, by which many are killed or wounded.  True reigning is virtue, to be stripped of everything, to sacrifice oneself for all, to submit oneself to all.  This is true reigning, which binds all, and makes one loved by all.  Therefore, my Kingdom will have no end, while yours is near to perishing.’  And, in my Will, I made these words reach the ear of all those who are in positions of authority, to let them know the great danger they are in, and to put on guard those who aspire to positions, to dignities, to command.”

 December 8, 1922

On the Immaculate Conception.  

I write to obey, and I offer everything to my sweet Jesus, uniting myself to the sacrifice of His obedience in order to obtain the grace and the strength to do it as He wants.  And now, oh! my Jesus, give me your holy hand and the light of your Intelligence, and write together with me. 

I was thinking about the great portent of the immaculate conception of my Queen and Celestial Mama, and in my interior I heard Him say:  “My daughter, the immaculate conception of my beloved Mama was prodigious and all marvelous; so much so, that Heaven and earth were astonished and made feast.  All Three Divine Persons competed among Themselves:  the Father poured out an immense sea of power; I, the Son, poured out an infinite sea of wisdom, and the Holy Spirit, an immense sea of eternal love, which, merging into one, formed one single sea; and in the middle of this sea the conception of this Virgin was formed, chosen among the chosen.  So, the Divinity administered the substance of this conception, and this sea was not only the center of life of this admirable and singular creature, but it remained around Her - not only to keep Her defended from anything which might shadow Her, but to give Her, in every instant, new beauties, new graces, power, wisdom, love, privileges, etc.  So, Her little nature was conceived in the center of this sea, and was formed and grew under the influence of these divine waves; so much so, that as soon as this noble and singular creature was formed, the Divinity did not want to wait as It usually does with other creatures - It wanted Her embraces, the return of Her love, Her kisses, and to enjoy Her innocent smiles.  Therefore, as soon as Her conception was formed, I gave Her the use of reason, I endowed Her with all sciences, I made Her aware of Our joys and Our sorrows with regard to Creation.  Even from the maternal womb, She would come to Heaven, at the foot of Our Throne, to give Us Her embraces, the return of Her love, Her tender kisses; and throwing Herself into Our arms, She would smile at Us with such delight of gratitude and thanksgiving as to snatch Our smiles.  Oh! how beautiful it was to see this innocent and privileged creature, enriched with all the divine qualities, coming into Our midst, all love, all trust, without fear.  In fact, sin alone is what puts distance between Creator and creature, breaking love, dissolving trust, and striking fear.  So, She would come into Our midst as Queen who, with Her love, given by Us, would dominate Us, enrapture Us, put Us in feast, and capture yet more love.  And We would let Her do it, enjoying the love that enraptured Us, and constituting Her Queen of Heaven and earth.

Heaven and earth exulted and made feast together with Us, having their Queen after so many centuries.  The sun smiled in its light, and considered itself fortunate in having to serve its Queen by giving Her light.  The heavens, the stars, and the whole universe smiled with joy and made feast, because they were to delight their Queen, showing Her the harmony of the spheres and of their beauty.  The plants smiled, which were to nourish their Queen; and the earth too, smiled and felt ennobled in having to provide the residence for its Empress and to be trodden by Her steps.  Only hell cried and felt itself losing strength because of the dominion of this Sovereign Lady.

But do you know what was the first act which this Celestial Creature did when She found Herself before Our throne for the first time?  She recognized that all the evil of man had been the split between his will and That of his Creator; She trembled, and with no delay She bound Her will to the foot of my throne, without even wanting to know it.  And my Will bound Itself to Her and constituted Itself the center of Her life, so much so, that all currents, all relations, all communications opened between Her and Us, and there was no secret which We did not entrust to Her.  This, indeed, was the most beautiful, the greatest, the most heroic act She did – to lay down Her will at Our feet; an act which made Us, as though enraptured, constitute Her Queen of all.  Do you see, then, what it means to bind oneself to my Will and to not know one’s own?  

The second act was to offer Herself for any sacrifice for love of Us.  The third, to render Us the honor and the glory of the whole Creation, which man had taken away from Us by doing his own will.  And even from the maternal womb She cried for love of Us, in seeing Us offended; and She cried with sorrow over guilty man.  Oh! how these innocent tears moved Us, and hastened the longed for Redemption!  This Queen dominated Us, bound Us, and snatched infinite graces from Us.  She made Us incline so much toward mankind, that We could not resist, nor did We know how to resist Her repeated petitions.  But whence came to Her so much power, and so much influence over the very Divinity?  Ah! you have understood:  it was the power of Our Will acting in Her, which, while dominating Her, rendered Her dominator of God Himself.  And besides, how could We resist so innocent a creature, possessed by the power and sanctity of Our Will?  It would be as though resisting Ourselves.  We could see Our divine qualities in Her.  The reflections of Our sanctity, the reflections of the divine ways, of Our love, of Our power, etc., poured over Her like waves; as well as Our Will, which was Her center, drawing all the reflections of Our divine qualities, and making Itself crown and defense of the Divinity dwelling within Her.  If this Immaculate Virgin had not had the Divine Will as center of life, all the other prerogatives and privileges with which We so enriched Her would have been, in comparison, an absolute nothing.  This is what confirmed and preserved for Her so many privileges; even more, It multiplied new ones in every instant.  

Here, then, is the reason why We constituted Her Queen of all; because when We operate, We do it with reason, wisdom and justice:  She never gave life to Her human will, but Our Will was always intact in Her.  How could We say to another creature:  ‘You are Queen of the heavens, of the sun, of the stars, etc.’, if instead of having Our Will as dominion, she were dominated by her human will?  All of the elements, the heavens, the sun, the earth, would have withdrawn from the regime and dominion of this creature.  All would have cried out in their mute language:  ‘We do not want her, we are superior to her, because we have never withdrawn from your eternal Volition - as You created us, so we are’.  So would the sun have cried out with its light, the stars with their glittering, the sea with its waves, and everything else.  On the contrary, as soon as they all felt the dominion of this excelling Virgin who, almost as their sister, never wanted to know Her own will, but only That of God, not only did they make feast, but they felt honored to have their Queen, and they ran around Her to form Her cortege and to pay obsequies to Her – the moon, by placing itself as footstool at Her feet; the stars as crown, the sun as diadem, the Angels as servants, and men as though in waiting.  Everyone – everyone paid Her honor and rendered their obsequies to Her.  There is no honor and glory which cannot be given to our Will - whether acting within Us, in Its own center, or dwelling in the creature.  

But do you know what was the first act which this noble Queen did when, coming out of the maternal womb, She opened Her eyes to the light of this low world?  As She was born, the Angels sang lullabies to the Celestial Baby, and She remained enraptured; Her beautiful soul went out of Her little body, accompanied by angelic cohorts, and went around Heaven and earth, gathering all the love that God had spread throughout the whole Creation; and penetrating into Heaven, She came to the foot of Our throne, offered Us the return of the love of all Creation, and pronounced Her first ‘thank You’ in the name of all.  Oh! how happy We felt in hearing the ‘thank You’ of this Little Baby Queen.  And We confirmed in Her all graces, all gifts, such as to make Her surpass all other creatures together.  Then, throwing Herself into Our arms, She delighted with Us, swimming in the sea of all contentments, being embellished with new beauty, with new light and with new love.  She pleaded once again for mankind, praying Us in tears to let the Eternal Word descend in order to save Her brothers.  But as She was doing this, Our Will let Her know that She should descend to the earth, and immediately She left Our contentments and joys, and departed, in order to do… what?  Our Will.  What powerful magnet Our Will was, dwelling on earth in this newborn Queen!  No longer did the earth appear alien to Us; We no longer felt like striking it, making use of Our justice.  We had the power of Our Will which, in this innocent child, blocked Our arms, smiled at Us from the earth, and turned justice into graces and sweet smile; so much so, that unable to resist this sweet enchantment, the Eternal Word hastened His course.  Oh, prodigy of my Divine Will! - to You everything is due, through You everything is accomplished, and there is no greater prodigy than my Will dwelling in the creature.”

December 16, 1922[4]

On the Conception of the Eternal Word.

I was thinking about the act in which the Eternal Word descended from Heaven and was conceived in the womb of the Immaculate Queen, and from within my interior, my always lovable Jesus put out one arm, surrounding my neck, and in my interior told me:  “My beloved daughter, if the conception of my Celestial Mama was prodigious, and She was conceived in the sea which came out of the Three Divine Persons, my conception was not in the sea that came out of Us, but in the great sea which resided within Us - Our very Divinity - which descended into the virginal womb of this Virgin, and I was conceived.  It is true that it is said that the Word was conceived, but my Celestial Father and the Holy Spirit were inseparable from Me.  It is true that I had the acting role, but they were concurring.  

Imagine two reflectors, each one reflecting the same subject into the other.  These subjects are three:  the one in the middle takes on the operating, suffering, supplicating role; the other two are with it, concur with it, and are spectators.  So, I could say that one of the two reflectors was the Most Holy Trinity, and the other was my dear Mama.  During the brief course of Her life, by living always in my Will, in Her virginal womb She prepared for Me the little divine ground in which I, Eternal Word, was to clothe Myself with human flesh, since I would never have descended into a human ground.  And as the Trinity was reflected in Her, I was conceived.  So, while that same Trinity remained in Heaven, I was conceived in the womb of this noble Queen.

All other things, as great, noble, sublime and prodigious as they may be, all remain behind - even the very conception of the Virgin Queen.  There is not one thing, neither love nor greatness nor power, which can compare to my conception.  Here it is not about forming a life, but about enclosing the Life which gives life to all; not about expanding, but about shrinking Myself so that I might be conceived; and not in order to receive, but to give, the One who created everything, enclosing Himself within a created and tiny little Humanity.  These are works only of a God, and of a God who loves, and who, at any cost, wants to bind the creature with His love in order to be loved.

But this is nothing yet.  Do you know where all my love, all my power and wisdom blazed forth?  As soon as the divine power formed this tiny little Humanity, so little as to be comparable to the size of a hazelnut, but with all the members proportioned and formed, and the Word was conceived in It, the immensity of my Will, enclosing all creatures, past, present and future, conceived all lives of creatures in It.  And as my Humanity grew, so did they grow within Me.  So, even though I appeared to be alone, when observed under the microscope of my Will, all creatures conceived in Me could be seen.  It happened with Me as when one sees crystal clear waters:  even though they appear to be clear, when they are observed under a microscope, how many microbes cannot be seen?  My conception was such and so great that the wheel of eternity remained stunned and ecstatic in seeing the innumerable excesses of my love, and all prodigies united together.  The whole mass of the Universe was shaken in seeing the One who gives life to everything shrink, reduce Himself, enclose everything, in order to do - what?  To take the lives of all, and make all be reborn.”

 August 5, 1923

In order to make Redemption, it was necessary for the Most holy Humanity of Jesus and for His human will, to enter into the Divine Will. In the same way, in order to fulfill the "Fiat Voluntas Tua", it is necessary that another creature, Luisa, enter into It.

I fusing all of myself in the Holy Will of God, and my sweet Jesus, investing me with a Supreme Light, told me: "My daughter, if my Supreme Will had not let my human will enter into the Divine Will, my Humanity, as Holy and pure as it is, could not have formed the complete Redemption. My human will would have lacked All-seeingness, and so It could not have seen everyone. It would have lacked immensity, and so It could not have embraced all; Omnipotence, and It could not have saved everyone; Eternity, and It could not have taken everything as one point, making up for everything.

Therefore, the first role in Redemption was of the Divine Will; the second, of my Humanity. If it wasn’t for the Divine Will, Redemption would have been for few and limited in time, because not having the Light of All-seeingness which makes everyone known, I could not have extended Myself to all. So, in order to form Redemption, I did nothing other than open the doors of the Divine Will to my Humanity – doors, which the first man had closed; and giving It free field, I let It work Redemption in Its very womb. Since then, no one else has entered my Divine Will to work in It as master, in full freedom, as though being the owner of It, in order to enjoy all the power and the goods It contains.

My Will in Me is like the soul to the body. And if doing my Will has been the greatest Grace for the Saints, which entered into them as though by reflection, what will it be not only to receive Its reflections but to enter into It and enjoy all Its fullness?

Now, just as in order to form Redemption it was necessary for my Humanity and for my human will to enter into this Divine Will, for the fulfillment of the "Fiat Voluntas Tua" on earth as It is in Heaven, it is now necessary that I open again the doors of my Eternal Will, that I let one creature enter, and that, giving her free field, I let her do from her greatest to her tiniest act in the All-seeingness, Immensity and Power of my Will.

As you enter into It to emit your thoughts, words, works, steps, reparations, pains, love and thankgivings, my Will will coin all your acts. And they will receive the Divine Image, with the value of Divine acts, which, being infinite, will be able to make up for all, reach all, and have so much ascendancy over the Divinity as to make this Supreme Will descend upon earth, bringing the goods It contains.

It will happen as to metal, to gold, to silver. Until the image of the king is minted on it, it cannot be given the value of money; but as soon as it is minted, it acquires value as currency and it circulates throughout the whole kingdom. There is no town, village or important place, in which it does not enjoy its prestige as money, and there is no creature who can live without it… Its metal may be vile or precious – it does not matter. As long as the image of the king is impressed on it, it runs through the whole kingdom, enjoys supremacy over all, and makes itself loved and respected by all. In the same way, everything which the soul does in my Will, since the Divine Image is minted on it, runs through Heaven and earth, has supremacy over all, does not refuse to give itself to whomever wants it, and there is no place in which its beneficial effects are not enjoyed."

Now, while He was saying this, we prayed together, and Jesus let my intelligence enter His Will. Together, we offered to the Supreme Majesty the homage, the Glory, the submission, the adoration of all created intelligences. At the contact with the Supreme Will, a Divine Image was impressed in the homages and adorations, and they diffused over all created intelligences like many speaking messengers, which placed themselves in order in the Creation; all of them, in relation with the Supreme Will. But who can say what one could see and understand?

My most sweet Jesus added: "My daughter, have you seen? Only by entering my Will, all this can happen. Therefore, continue to let your gazes, your words, your heart and all the rest of you, enter into It, and you will see surprising things."

Then, after spending more than three hours in the Divine Will, doing together with Jesus all that He told me to do, I found myself inside myself. But who can say all? I feel that my poor intelligence is unable to. If Jesus wants, I will continue; for now, I will stop here.

*

August 9, 1923

The human will enwraps the creature with darkness; but one who lives in the Divine Volition, makes the Light and the Sun of the Divine Will arise.

I was fusing myself in the Holy Divine Will, and my sweet Jesus, squeezing me to Himself, started to pray with me, and then He told me: "My daughter, the human will has covered with clouds the whole atmosphere, in such a way that thick darkness hangs over all creatures, and almost all of them walk limping and groping. And every action they do without the connection of the Divine Will, intensifies this darkness and man becomes more blind, because the Light, the Sun of the human will, is the Divine Will. Without It, there is not light for the creature.

Now, one who works, prays, walks, etc., in my Will, rises above this darkness, and as she works, prays, speaks, piercing these thick clouds, she sends flashes of Light over all the earth, such as to shake those who live down at the bottom of their will, preparing their souls to receive the Light, the Sun of the Divine Will. This is why I care so much that you live in my Will – that you may prepare a Heaven of Light which, sending continuous flashes of Light, may dispel this heaven of darkness that the human will has formed over their heads; in such a way that, possessing the Light of my Will, they may love It, and my Will, loved, may reign upon earth."

*

August 13, 1923

The "Fiat Voluntas Tua" had Its beginning, origin and seed in the Celestial Mama. This plan of the human will in the Divine, was realized by Jesus, and now, through Luisa, He makes it available to human creatures.

I felt oppressed because of the privation of my sweet Jesus; so I started to pray, praying that He would no longer delay His return to my poor soul, for I could no longer resist. Then, to my surprise, I saw that He was clinging to my neck, surrounding me with His arms, with His Face touching mine, and with a Light which He wanted to infuse in my mind. Drawn to Him, I kissed Him, but it was as though I wanted to reject that Light, as I said to myself: ‘I don’t care about knowing things; all I want is to save my soul, and Jesus alone is enough to save me. All the rest is nothing.’

But Jesus touched my forehead and I could no longer resist; so the Light entered into me and said: "My daughter, one who has been called to an office, must know the secrets, the importance, the duties, the goods, the founder and all which belongs to that office.

Now, you must know that a simple creature broke the relations which existed between the Divine Will and the creature, and this split destroyed the plans which God had in the creation of man. Now, a simple creature, the Virgin Queen of all - although endowed with many graces and privileges, but still a mere creature - was given the office to bind again, to be tested by, and to place herself in relation with the Will of her Creator, in order to repair the first split of the first creature. A woman, the first one; a woman, the second one.

She was the One who, binding her will to Ours, gave back to Us the honor, the decorum, the subjection, and the rights of Creation. Was it not one creature alone who received the beginning of evil and formed the seed of the ruin of all generations? In the same way, this Celestial Creature alone, received the beginning of good; by putting herself in relation with the Will of her Creator, she formed the seed of the Eternal FIAT, which then became a tree. And the Eternal Word felt drowned to rest in the shade of His Eternal Will, and He was conceived, forming His Humanity in that virginal womb, in which His Supreme Will reigned as a ruling King.

Do you see, then, how all goods come from my Supreme Will, and all evils enter the field when the creature withdraws from the Divine Will?

Had I not found a creature who had my Will as life, and who placed herself in relation with Me, with those bonds of Creation wanted by Me, I would not have wanted, nor would have I been able to descend from Heaven to take on human flesh in order to save man. Therefore, my Mama, was the beginning, the origin, the seed of the "Fiat Voluntas Tua" on earth as it is in Heaven. Since one creature had destroyed it, it was just that one creature would rebuild it.

And since my Humanity never separated from my Divinity, upon this seed of my own Will which I found in my Divine Mother, I formed the great plan of the human will in the Divine Will. With my human will united to the Divine, there was not one human act which I did not place in relation with the Supreme Will. With the Divine Will I was aware of all the acts of all generations; with the human will I repaired and bound them to the Eternal Will. There was not one act which escaped Me, and which was not ordered by Me in the most pure Light of the Supreme Will.

I could say that Redemption cost Me little; my external Life, the pains of my Passion, my examples, my word, would have been sufficient – I would have done it quickly. But in order to form the great plan of the human will in the Divine, to bind all the relations and links which had been broken by it, I had to place all my interior, all my hidden Life, all my intimate pains, which are far more numerous and more intense than my external pains, and which are not yet known… It is enough to say that I impetrated not only forgiveness, remission of sins, refuge, salvation and defense in the great dangers of the life of man, as I did during my Passion, but the new rising of all his interior. I had to make the Sun of the Eternal Will rise, which, binding with enrapturing power the whole interior of man, even his most intimate fibers, was to lead him to the womb of my Celestial Father, as though reborn in His Eternal Will.

Oh, how much easier it was for Me to impetrate his salvation than to reorder his interior in my Supreme Volition! Had I not done this, Redemption would not have been complete, nor a work worthy of a God. I would have neither fixed nor ordered all the parties of man, nor would I have restored in him that Sanctity which was lost by withdrawing from the Divine Will and by breaking the relations with It. The plan is already accomplished, but in order to make it known, first it was necessary for man to know that with my Life and Passion he could obtain forgiveness and salvation, in order to dispose him to know how I had impetrated for him the greatest and most important thing – the new rising of his will in Mine, to give him back his nobility and the relations with my Will which had been broken - and with it, his original state.

Now, my daughter, if my Eternal Wisdom disposed that a Celestial creature, the Holiest of all, would prepare the seed of my Holy Will, in which I formed the plan of the new rising of man in my Supreme Will, now, through another creature, by letting her enter the eternal regions of my Will, and binding her Will to Mine, uniting her to all my acts, I make all of her interior rise again in the Eternal Sun of my Will, and I open the field of this plan to the generations, so that, whoever wants it, can enter into it to put herself in relation with her Creator. And if, until now, the creatures have enjoyed the goods of Redemption, now they will move on to enjoy the fruits of the "Fiat Voluntas Tua" on earth as it is in Heaven, as well as the lost happiness, the dignity and nobility, the peace all celestial, which by doing his will, man had made disappear from the face of the earth. Greater grace I could not give him, because by placing him again in relation with my Will, I give back to him all the goods with which I endowed him in creating him.

Therefore, be attentive, since this is about opening a large field of goods for all your brothers."

*

August 16, 1923

Jesus wants us to do His Will in order to give us of His own. If we do so, He receives His own Glory from the creature.

I was thinking to myself: ‘Why does blessed Jesus have so much interest, and He wants and loves so much that His Will be done? What Glory can He receive from a poor and vile creature who surrenders her will into His most high, most holy and most adorable Will?’

Now, while I was thinking about this, my adorable Jesus, with unspeakable tenderness and sweetness, told me: "My daughter, do you want to know why? Because my Love, my supreme goodness, is so great that every time the creature does my Will and operates because I want it, I give her of my own, and in order to always give her of my own, I want her to do my Will. Therefore, all the reason and the interest for which I want her to do my Will, is to find occasions and means to be able to always give. It is my Love that does not want to be still; It wants to always run, flying toward the creature – but to do what? To give. And by doing my Will, she comes closer to Me and I to her; and I give and she takes. On the other hand, if she does not operate to do my Will, she keeps her distance from Me, becoming as though foreign to Me, and therefore she cannot take what I wanted to give her. And if I wanted to give her of my own, it would be noxious and indigestible for her, because her palate, rough and contaminated by the human will, would not allow her to taste or appreciate the Divine gifts. Therefore, all the interest is because I want to always give of my own.

My Glory, then, is my own Glory which I receive through the work of the creature who does my Will. It is a Glory which descends from Heaven and rises again straight at the foot of my Throne, multiplied by the Divine Will which has been exercised by the creature. On the other hand, the glory that those who do not do my Will can give Me, if there were any at all, would be a glory foreign to Me, which many times reaches the point of nauseating Me. More so, since when the creature operates to do my Will, by giving her of my own, I unite to that work my Sanctity, my Power and Wisdom, the beauty of my works, an incalculable and infinite value… I could say that these are fruits of my lands, works of my Celestial Kingdom, Glory of my family and of my legitimate children; so, how could they not be pleasing to Me? How could I not feel the enrapturing power of my Supreme Volition in those works of the creature, who works only to do my Will? Oh, if all knew the good of It, they would not let themselves be deceived by their own will!"

 December 24, 1924

Pains of Jesus in the womb of His Mother. How all nature rejoiced and made feast at the birth of Jesus. How, by giving Himself once, He gave Himself forever. The sign that one works for God is firmness.

My days are ever more sorrowful. I am under the cruel press of the hard privation of my sweet Jesus, which is upon me like a deadly sword, to kill me continuously. But as it is in the act of inflicting the last blow in order to end it, it leaves it suspended above my head; and I await this last blow like a relief, in order to go to my Jesus – but I wait in vain! And I feel my poor soul, and also my nature, being consumed and dissolved. Ah, my great sins do not make me deserve to die! What pain! What a long agony! O please, my Jesus, have pity on me! You alone know my harrowing state. Do not abandon me; do not leave me at the mercy of myself!

Now, while I was in this state, I felt I was outside of myself, within a most pure light; and in this light I could see the Queen Mama and the Little Baby Jesus inside Her virginal womb. O God! In what a sorrowful state was my adorable Little Baby! His little humanity was immobilized; His little feet and hands were immobile, without the slightest movement. There was no space, either to open His eyes, or to breathe freely. His immobility was such that He seemed to be dead, while He was alive. I was thinking to myself: ‘Who knows how much my Jesus suffers in this state! And how much His beloved Mama suffers, in seeing Baby Jesus so immobilized within Her own womb!’

Now, while I was thinking of this, my Little Baby, sobbing, said to me: "My daughter, the pains I suffered in this virginal womb of my Mama are incalculable to the human mind. But do you know what was the first pain which I suffered in the first act of my Conception, and which lasted for all of my life? The pain of death. My Divinity descended from Heaven as fully happy, intangible by any pain and by any death. When I saw my little Humanity being subject to pain and to death for love of creatures, I felt the pain of death so vividly, that I really would have died of pure pain, if the power of my Divinity had not sustained Me with a prodigy, making Me feel the pain of death and the continuation of life. So, for Me it was always death: I felt the death of sin, the death of good within the creatures, and also their natural death. What a cruel torment this was for Me, for all of my Life! I, who contained Life and who was the absolute lord of Life itself, had to subject Myself to the pain of death. Don’t you see my little Humanity immobile and dying in the womb of my dear Mama? And don’t you yourself feel how hard and excruciating is the pain of feeling like dying, without dying? My daughter, it is your living in my Will that makes you share in the continuous death on my Humanity."

So, I spent almost the whole morning close to my Jesus, inside the womb of my Mama, and I saw that, as He was in the act of dying, He regained life, to abandon Himself to death again. What pain, to see Baby Jesus in that state!

After this, at night, I was thinking of the act in which the sweet Little Baby came out of the maternal womb, to be born into our midst. My poor mind wandered within a mystery so profound and all love. And my sweet Jesus, moving in my interior, stretched out His little hands to embrace me, and said to me: "My daughter, the act of my birth was the most solemn act of all creation. Heaven and earth felt plunged into the most profound adoration, at the sight of my little Humanity, which kept my Divinity as though enclosed within walls. So, in the act of my birth, there was an act of silence and of profound adoration and prayer. My Mama prayed, enraptured by the power of the prodigy which was coming out from Her. Saint Joseph prayed; the Angels prayed, and the whole of creation felt the strength of the love of my Creative Power as being renewed upon itself. All felt honored and received true honor, for the One who had created them was going to use them for all that was needed by His Humanity. The sun felt honored, in having to give Its light and heat to its Creator, recognizing the One who had created it – its true Lord; and it made feast and paid Him honor by giving Him its light. The earth felt honored, when it felt Me lying in a manger; it felt touched by my tender limbs, and rejoiced with gladness with prodigious signs. All creation, all created beings, saw their true king and Lord within their midst; and feeling honored, each one wanted to perform its office for Me: the water wanted to quench my thirst; the birds, with their trills and warblings, wanted to cheer Me; the wind wanted to caress Me; the air wanted to kiss Me – each one wanted to pay Me its innocent tribute.

Only men, ungrateful, even though all felt something unusual within themselves - a joy, a strong power – were reluctant, and suffocating everything, did not move. Although I called them with tears, with moans and sobs, they did not move, except for a few shepherds. Yet, it was for man that I was coming upon earth! I was coming to give Myself to him, to save him, and to bring him back to my Celestial Fatherland. Therefore, I was all eyes to see whether he would come before Me in order to receive the great gift of my Divine and human Life. So, the Incarnation was nothing but giving Myself at the mercy of the creature. In the Incarnation I gave Myself at the mercy of my dear Mama; when I was born, Saint Joseph too added, to whom I gave the gift of my Life. And since my works are eternal and are not subject to end, this Divinity, this Word who descended upon earth, never withdrew from the earth, in order to have the opportunity to give Himself continuously to all creatures. As long as I lived, I gave Myself in an unveiled manner; and then, a few hours before dying, I made the great prodigy of leaving Myself in the Sacrament, so that, whoever wanted Me, could receive the great Gift of my Life. I paid no attention either to the offenses they would give to Me, or to the refusals to receive Me. I said to Myself: ‘I have given Myself; I do not want to withdraw, ever again. Let them do to Me whatever they want – I will always belong to them, and be at their disposal’.

Daughter, this is the nature of true Love; this is to work as God: firmness, and not to withdraw at the cost of any sacrifice. This firmness in my works is my victory – the greatest one of my glory; and this is the sign to know whether the creature works for God: firmness. The soul looks to no one in the face - neither to pains, nor to herself, nor to self-esteem, nor to creatures. Even though it may cost her own life, she looks only at God, for love of Whom she set herself to work; and she feels victorious in offering the sacrifice of her life for love of Him.

Not being firm is of the human nature and of the human way of working. Not being firm is the work of passions, and with passion. Mutability is weakness, it is cowardice, and it is not of the nature of true love. Therefore, firmness must be the guide in working for Me. So, in my works I never change: whatever the events may be, when a work is done once, it is done forever."

 Fiat, always.

February 23, 1926

Jesus calls her “the little newborn” so that she may be reborn continuously in His Holy Will to new beauty, to new sanctity, to new light, to new likeness of her Creator.

My Love and my Life, Jesus, come to the help of my weakness and of my reluctance in writing; even more, let your own Will come to write, that I may put nothing of my own, but only all that You want me to write. And You, my Mama and Celestial Mother of the Divine Will, come to guide my hand while I write. Lend me the words, facilitate for me the concepts which Jesus places in my mind, that I may worthily write about the Most Holy Will, so as to make my sweet Jesus content.

I was thinking to myself: ‘Why does blessed Jesus so often call me “the little newborn of His Most Holy Will”? Maybe because I am still bad, and since I have not taken one step in His Will, with reason He calls me just newborn….’

Now, while I was thinking of this, my adorable Jesus clasped His arms around my neck, and squeezing me tightly to His Heart, told me: “To my little newborn of my Will I want to deny nothing. Do you want to know, then, why I call you little newborn? Newborn means to be in the act of being born, and you must be reborn in each one of your acts in my Will. Not only this, but in order to be repaid for all the oppositions of the human wills, my Will wants to call you into my Volition to make you be reborn so many times for as many times as the human wills have opposed It. Therefore, it is necessary to keep you always a newborn. When one is in the act of being born, it is easy to make her be reborn as many times as one wants, and to preserve her without the growth of the human will. But when the soul grows, it becomes more difficult to keep her without the life of her own self.

But this is not all. It was necessary, befitting and decorous for the newborn of my Will and for Our Will Itself, that she would unite herself to that single Act of the Eternal One, which has no succession of acts. And just as this single Act gives the Divine Being all the greatness, the magnificence, the immensity, the eternity, the power – in sum, It encloses everything, to make whatever It wants come out of this one Act – in the same way, Our little newborn of Our Will, uniting with the single Act of the Eternal One, was to do always one single act – that is, to remain always in continuous act of being born, doing always one single act: Our Will. And while doing one single act, she would be reborn continuously - but reborn to what? To new beauty, to new sanctity, to new light, to new likeness of her Creator. And as you are reborn in Our Will, the Divinity feels repaid of the purpose for which It issued the Creation, and It feels the joys and the happiness that the creature was to give It, come back to It. Clasping you to the divine bosom, It fills you with joy and with infinite graces, and It manifests to you more knowledges about Our Will; and giving you no time, It makes you be reborn again in Our Will.

Moreover, these continuous births make you die continuously to your will, to your weaknesses, to miseries, and to all that does not belong to Our Will. How beautiful is the destiny of my little newborn! So, aren’t you happy?

See, I too was born one time, but that birth makes Me be born continuously. I am reborn in each consecrated Host; I am reborn every time the creature returns to my grace. The first birth gave Me the field to make Me be reborn always. This is how divine works are: after they are done once, their continuous act remains, without ever ending. The same will be with my little newborn of my Will: after she is born once, the act of her continuous birth will remain. This is why I am so careful not to let your will enter into you, and I surround you with so much grace – so that you may always be reborn in my Will, and my Will may be reborn in you.”

***

February 28, 1926

Every time the soul occupies herself with herself, she loses one act in the Divine Will. What it means to lose this act.

I continued amid my usual fears, and my always lovable Jesus, making Himself seen, all goodness told me: “My daughter, do not lose time, because every time you occupy yourself with yourself it is an act of my Will that you lose; and if you knew what it means to lose one single act in my Will…! You lose a divine act - that act which embraces everything and everyone, and which contains all the goods that exist in Heaven and on earth. More so, since my Will is a continuous act which never stops Its course, nor can It wait for you when you stop with your fears. It is more appropriate for you to follow It in Its continuous course, than for It to wait for you to place yourself on the way in order to follow It. And not only do you lose time, but having to pacify you and to raise you from your fears in order to put you on the way in my Will, you force Me to occupy Myself with things which do not regard the Supreme Volition. Your very Angel, who is near you, remains on an empty stomach, because every act you do in It, as you follow Its course, is one more accidental beatitude which he enjoys, being near you; and it is a doubled paradise of joys that you offer him, in such a way that he feels happy in his destiny of having you in his custody. And since the joys of Heaven are communal, your Angel offers the accidental beatitude he has received from you, his doubled paradise, to the whole Celestial Court as the fruit of the Divine Will of his protected one. All make feast and magnify and praise the power, the sanctity, the immensity of my Will. Therefore, be attentive; in my Will one cannot lose time - there is much to do; you have to follow the act of a God, which is never interrupted.”

Having said this, He disappeared, and I remained concerned in seeing the evil I was doing; and I said to myself: ‘How can it ever be possible that by placing myself in the Divine Volition, forgetting about everything else, as if nothing else existed for me but the Eternal Will alone, I take part in all that this lovable Will contains?’ And Jesus, returning, added: “My daughter, it is just for one who is born in my Will to know the secrets It contains; and besides, the thing in itself is very easy and as though natural. Suppose that you went to live in a house, either for a short time or forever, in which there is beautiful music and a fragrant air, through which one feels infused with new life. Indeed you had not put that music or that balsamic air in it, but since you find yourself in that house, which is not yours, you come to enjoy both the music and the fragrant air, which regenerates your strengths to new life. Add that this house contains enchanting paintings, beautiful things that enrapture, gardens which you had never seen before, with so many different plants and flowers that it is impossible to count them all; delicious lunches which you had never enjoyed before.… Oh! how you amuse yourself; how you delight and enjoy yourself in admiring so many beauties, in savoring foods so tasty. However, of all this, nothing was made or placed by you; yet, you take part in everything just because you are in that house.

Now, if this happens in the natural order, much more easily can it happen in the supernatural order of my Will. By entering into It, the soul forms one single act with the Divine Will, and as though naturally she takes part in what It does and contains. More so, since in order to live in my Will, the soul is first stripped of the garments of the old guilty Adam, and is clothed anew with the garments of the new and holy Adam. Her garment is the light of the Supreme Will Itself, through which all Its divine manners are communicated to her, which are noble and communicative to all. This light makes her lose the human features and restores in her the physiognomy of her Creator. What is the wonder, then, if you take part in all that the Divine Will possesses, since one is the life and one the Will? Therefore, be attentive. I recommend to you - be always faithful to Me, and your Jesus will keep the pace of making you live always in my Will. I will be on guard, that you may never go out of It.”

March 2, 1926

Silence on that which regards the truths of the Divine Will forms the tomb of these truths, while the word forms the resurrection. The “Glory Be” of the soul in the Divine Will.

I felt oppressed and with such reluctance to open my soul to manifest what my blessed Jesus tells me, that I would rather have remained silent forever, so that nothing would be known any more. I lamented to my sweet Jesus, saying to Him: ‘Oh! if You told me not to say anything to any one, ever again, of what passes between You and me, from what an enormous weight You would free me - how happy I would be. Don’t You see my great repugnance, and the effort I have to make?’

But while I was saying this, my always lovable Jesus, moving in my interior, told me: “My daughter, would you want to bury the light, the grace, the truth, and so prepare the tomb for your Jesus? Silence on anything which is truth forms the burial of the truth, while the word forms the resurrection of the truth - it makes light, grace and good rise again; more so, since the word on the truth comes from the Supreme Fiat. The word had its divine field when, in Creation, with the word “Fiat” I issued the whole Creation. I could have created It remaining silent also, but I wanted to use the word “Fiat” so that the word too might have divine origin; and since it would contain the creative power, whoever would use it to manifest what belongs to Me might have the power to communicate those truths to whomever would have the fortune to listen to him. For you, then, there is a stronger reason. In fact, since the greater part of everything I tell you are things which regard my Supreme Will, it is not only the original word, but the Fiat Itself which, entering the field again as in Creation, wants to make known the immense goods that my Will contains. And It communicates so much power to everything I manifest about It, as to be enough to form the new Creation of my Will within souls. Is this the love you have for Me, that with your silence you want to form the tomb for my Will?”

I remained frightened and more afflicted than before; and I prayed Jesus to give me the grace to fulfill His Most Holy Will. And my beloved Jesus, as though wanting to cheer me, came out from within my interior, and squeezing me tightly to His Most Holy Heart, infused new strength in me. At that moment, the Heavens opened and I heard everyone say, in chorus: “Glory be to the Father and to the Son and to the Holy Spirit”. I don’t know how, but it was my turn to answer: ‘As it was in the beginning, is now, and ever shall be, world without end. Amen.’ But who can say what was happening? In the word “Father” one could see the creative power flowing everywhere, preserving everything, giving life to everything. The mere breath of this word was enough to maintain everything He had created intact, beautiful and ever new. In the word “Son” one could see all the works of the Word, renewed, ordered, and all in act of filling Heaven and earth to give themselves for the good of creatures. In the word “Holy Spirit” one could see all things being invested with a speaking, operative and vivifying love. But who can say everything? I felt my poor mind immersed in the eternal beatitudes, and my adorable Jesus, wanting to call me back into myself, told me: “My daughter, do you know why it was your turn to say the second part of the ‘Glory be’? Since my Will is in you, it befitted you to bring the earth up to Heaven, in order to give, in the name of all, together with the Celestial Court, that glory which will never end - ‘world without end’. Eternal things, which never end, can be found only in my Will, and one who possesses It is in communication with Heaven. This soul takes part in everything they do in the celestial regions, and she is as though in act together with the celestial Blessed.”

***

March 6, 1926

Only the most important thing was known about the Celestial Mama – that the Son of God was Her Son. The same will happen with the daughter of the Divine Will – the most important thing only will be known, so as to make the Divine Will known. A good which is not known has no ways to communicate itself.

As I was in my usual state, my always lovable Jesus came, and holding my hand in His, He drew me to Himself - up high, between Heaven and earth. Almost fearing, I clung to Jesus, holding on tightly to His most holy hand; and wanting to pour out my pain with Him, which so much oppresses me, I said to Him: ‘My Love and my Life, Jesus, some time ago You told me that You wanted to make of me a copy of my Celestial Mama; yet, almost nothing was known about Her, of the many seas of grace with which, in every instant, She was inundated by You. She said nothing to no one – She kept everything within Herself; nor does the Gospel say anything. It is known only that She was your Mama, and that She gave You, Eternal Word, to the world; but everything that passed between You and Her – the favors, the graces – She kept all within Herself. With me, then, You want the opposite – You want me to manifest what You tell me; You do not want the secret of what passes between You and me. I feel sorrow because of this; where, then, is the copy You want to make between me and my Mama?’

And my sweet Jesus, clasping me tightly to His Heart, all tenderness told me: “My daughter, courage, do not fear. Nothing was known about my Mama but that which it was necessary and sufficient to be known – that I was Her Son; that through Her I came to redeem the generations, and that She was the first one in whose soul I had my first field of divine actions. Everything else – the favors and the seas of graces which She received – remained in the sacrarium of the divine secrets. However, the most important, the greatest, the holiest thing was indeed known – that the Son of God was Her Son. This was the greatest honor for Her, which raised Her above all creatures. Therefore, since the greatest was known about my Mama, the lesser was not necessary.

The same will happen with my daughter: it will be known only that my Will had Its first field of divine action in your soul, as well as everything that is necessary in order to make known what regards my Will; how It wants to enter the field so that the creature may return to her origin, and how It anxiously awaits her into Its arms, so that there may be no more division between her and Me. If this were not made known, how could creatures long for this great good? How could they dispose themselves to receive a grace so great? If my Mama had not wanted to make known that I was the Eternal Word and Her Son, what good would Redemption have produced? A good which is not known, as great as it may be, has no ways to communicate the good it possesses. And just as my Mama was not opposed, so must my daughter not oppose what regards my Will. All the rest of the secrets - the flights you do in my Will, the goods you take, and the most intimate things between you and Me – will remain in the sacrarium of the divine secrets. Do not fear, your Jesus will content you in everything.”

 July 1, 1926

There is no sanctity without the Will of God. The coming of Jesus upon earth served to form the ways and the stairs to reach the Kingdom of His Will.

I was doing my usual acts in the Supreme Volition, and I thought to myself: ‘How is it possible that among the many Saints of the Old Testament who have so distinguished themselves with the power of miracles, like a Moses, an Elijah and the many prophets; and among so many Saints after the coming of Our Lord, who have rendered themselves so marvelous because of their virtues and miracles – none of these has possessed the Kingdom of the Divine Will and has lived in the unity of Its light? It seems incredible.’ Now, while I was thinking of this, my sweet Jesus came out from within my interior, and clasping me to Himself, told me: “My daughter, yet it is really true that until now no one has possessed the Kingdom of my Will or enjoyed all the fullness of the unity of the light It contains. Had it been so, since it is the thing that interests Me the most, that glorifies Me the most and that, no less, will place all the divine rights in safety and will complete the work of Creation and Redemption - and not only this, but will bring to the creature the greatest good that can exist in Heaven and on earth - I would have acted in such a way as to make it known. Just as I have made known the many virtues and wonders of my Saints, I would have made known the one who had possessed the Kingdom of my Will, which I hold so dear, so as to transmit It to others, by imitating the one who had possessed It.

Now, the Saints of the Old Testament found themselves in the same condition as Adam: a Divine Repairer was missing who, while rejoining the human will and the Divine, was to pay the debt of guilty man in a divine way. However, both the ancient Saints and the modern ones have taken of my Will as much as they have known. The very miracles they performed were particles of the power of my Will communicated to them. So, all my Saints have lived, some in the shadow of my Will, some in the reflections of Its light, some submitted to Its power, some to the order of Its commands, because there is no sanctity without my Will. But they have possessed of It the little they have known - no more, because only when a good is known, does one then long for it and arrives at possessing it. No one can possess a good, a property, without knowing it; and suppose one did possess it without knowing it – that good is as though dead for him, because the life of knowledge is missing.

Now, since my Will is the greatest thing, which encompasses everything, and all things from the greatest to the smallest remain dissolved before It, so many things should be known about my Will as to surpass what is known about Creation, about Redemption, about all virtues and all sciences. My Will was to be a book for each step, for each act, a book for each created thing; the whole earth was to be filled with volumes of knowledges regarding the Kingdom of my Will, such as to surpass the number of created things. Now, where are these books? There is no book – only a few sayings are known about It, while It should be at the origin of each knowledge - of anything. Being the life of each thing, It should be on everything, like the image of the king impressed on the currency that circulates in a kingdom; like the light of the sun that shines over each plant to give it life; like water that quenches the thirst of burning lips; like food that satiates the hungry man after a long fast. Everything should be filled with the knowledges regarding my Will; and if it is not so, it is a sign that the Kingdom of my Will is not known, and therefore not possessed.

Would you perhaps be able to tell me which Saint said that he possessed this Kingdom and the unity of the light of the Supreme Volition? Certainly not. I Myself spoke little about it. Had I wanted to speak extensively about the Kingdom of my Will and about wanting to form It in man just as innocent Adam possessed It, since this is the highest point, the most proximal to God and the closest to the divine likeness, and since the fall of Adam was still fresh, they would all have become discouraged, and turning their backs to Me, would have said: ‘If innocent Adam could not manage, nor had the constancy to live in the sanctity of this Kingdom, so much so as to cause his own fall and that of all generations into miseries, into passions and irreparable evils, how can we, guilty ones, live in a Kingdom so holy? Beautiful, yes, but we can say that It is not for us.’ Not only this, but since my Will is the highest point, the ways, the means of transportation, the stairs, the decent clothes, the appropriate foods were needed in order to be able to dwell in this Kingdom. So, my coming upon earth served to form all this; each one of my sayings, works, pains, prayers, examples, instituted Sacraments, were ways that I formed, means of transportation to let them arrive more quickly, stairs to let them ascend. It can be said that I gave them the clothes of my Humanity reddened with my Blood to let them be clothed decently in this Kingdom of my Will, so holy, which, in Creation, the Uncreated Wisdom established to give to man as inheritance. So, even though I spoke little about this – because when I speak, I speak at time and circumstance, as the necessity and the utility of the good which my word contains must be enclosed in it – instead of speaking I did the deeds, intending to speak to you about the Kingdom of my Will.

Now, how could they possess It if they did not have full knowledge of It? On the other hand, you must know that all the manifestations I have made to you about It – Its prodigies, Its goods, what the soul must do to be able to settle in this Kingdom, my very expressed Will for man to return into my Kingdom, and how I have done everything – Creation, Redemption - so that he might come to possess my Kingdom which he had lost – are bonds of transmission, are doors to let him enter, are donations that I make, are laws, instructions on how to live in It, intelligence to make them comprehend and appreciate the good they possess. If all this was missing, how could they possess this Kingdom of my Will? It would be as if someone wanted to go to live in another kingdom without a passport, without knowing either its laws or its customs or its dialect. Poor one, his entrance would be impossible; and if he did enter as an intruder, he would be so ill-at-ease, that he himself would rather go out of a kingdom he knows nothing about.

Now, my daughter, does it not seem easier to you, more encouraging, more within the reach of the human nature, that after they have known the Kingdom of Redemption in which the blind, the lame and the sick can be healed - because the blind cannot enter the Kingdom of my Will, for in It all are straight and glowing with health - finding all possible means in the Kingdom of Redemption and the very passport of my Passion and death in order to pass into the Kingdom of my Will, animated at the sight of such a great good, they will decide to take possession of It? Therefore, be attentive, and do not want to constrain or reduce the goods which are in the Kingdom of my Will – and you do this when you do not manifest everything of what I make known to you – because knowledge is the bearer of the gift; and if now I abound in the knowledges about It, it is gifts that I make, and in these gifts I establish the more or the less to be placed in the Kingdom of my Will for the good of those who are to possess It.”